Monday, May 10, 2010
storehouses 884.sto.003 Louis J. Sheehan, Esquire
The battles were huge here: there were hundreds of tanks, and on both fronts thousands of tanks on both sides, fighting each other. The artillery force was enormous. So our weapon storehouses were emptying very quickly, not so much of tanks, but artillery ammunition was running low. And what was worse was that we had tanks and soldiers hit. Tanks we managed to fix, but wounded people returning from hospitals to the battlefront - some of them did, but most didn't. And then we had a need for soldiers; we had to mobilize everyone. And it was only later, when people came from abroad, students came from abroad, that they were sent directly to the front, and we managed to man more tanks and to put them into battle. There were tanks we had to repair. Our repair system, our ammunition system, worked on the battlefield and in workshops inside the country, and each tank was repaired quickly and sent back into battle; and it was lucky that we could concentrate people quickly and to form teams quickly and to man the tanks. So our main problem was that we had suffered great losses in men and tanks. The tanks we managed to fix, but the problem was how to man the tanks and send them back into battle. To give an example: on the second day of the war, my division consisted of about 100 tanks, and 10 days later I had almost 250 tanks. I got reinforcements: I got a whole battalion of students mobilized from abroad; I got soldiers thareturned from hospitals. During the war we managed to strengthen [increase our strength].
Sunday, April 25, 2010
pennsylvania 802.penn.00552 louis j. sheehan, esquire
"Official" Statement: Nothing in the Woods:
Ironically, after finding something that was beyond the expertise or security clearance of the State Police, and calling in military forces, the official statement denied finding anything.
"The Pennsylvania State Police have made a thorough search of the woods. We are convinced that there is nothing whatsoever in the woods."
Needless to say, Murphy was stunned. He smelled a cover-up. But, of what?
Military Makes Second Trek into Woods:
Murphy called in what news he had to his station. Then he happened to overhear one of the State Policeman who had been on the initial search mention a "pulsating blue light." So, there was something in the forest after all. The military, along with Officer Metz was taking a second trek into the woods, even though nothing had been found, officially. Initially, Murphy was allowed to go along, but arriving at the woods edge, he was turned back.
Ironically, after finding something that was beyond the expertise or security clearance of the State Police, and calling in military forces, the official statement denied finding anything.
"The Pennsylvania State Police have made a thorough search of the woods. We are convinced that there is nothing whatsoever in the woods."
Needless to say, Murphy was stunned. He smelled a cover-up. But, of what?
Military Makes Second Trek into Woods:
Murphy called in what news he had to his station. Then he happened to overhear one of the State Policeman who had been on the initial search mention a "pulsating blue light." So, there was something in the forest after all. The military, along with Officer Metz was taking a second trek into the woods, even though nothing had been found, officially. Initially, Murphy was allowed to go along, but arriving at the woods edge, he was turned back.
Friday, April 16, 2010
antiquities 449.ant.0002 Louis J. Sheehan, Esquire
Probably most of Dayan�s looting was done in areas conquered after 1967 and under his own military rule. There he faced no democratic institutions to oppose him. For exactly this reason, we know very little about his deeds in the West Bank and Gaza after 1967.� The cases brought above are not exceptional, nor the worst. Perhaps the worst case of antiquities robbery by Dayan happened at Deir el Balah in the Gaza strip and concerned dozens of Late Bronze Age anthropoid coffins and their contents (for the site and the finds see Dothan 1973; 1978; Giveon 1977; Hestrin 1972; New Acquisitions 1972; 1975). However, it is a long story, whose details are partly still obscure. Surprisingly, photographs of Dayan looting sites were published, mainly after the six days war, when he became a national hero. A large photographic album of victory edited by P. Yurman (1968, without page numbers), shows pictures under the following captions: �The amateur archaeologist surveys the area, equipped with a shovel� (Dayan with two soldiers in uniforms behind him). �After surveying a cave which may have had antiquities� (Dayan sorting a hewn cave). �Checking carefully something in the far away Negev: an ancient sherd? A sherd of a jug? Behind him his chief of staff� (this picture shows both men in uniforms, with hunched backs, looking after antiquities in the ground).
Saturday, April 10, 2010
experiment 551.exp.00 Louis J. Sheehan, Esquire
The GEX experiment partially submerged a 1-cc sample of soil in a complex mixture of compounds the investigators called "chicken soup". The soil would then be incubated for at least 12 days in a simulated martian atmosphere of CO2, with helium and krypton added. Gases that might be emitted from organisms consuming the nutrient would then be detected by a gas chromatograph -- this instrument could detect CO2, oxygen (O2), CH4, hydrogen (H2), and nitrogen (N2).
Wednesday, March 24, 2010
dreams 99.dre.002 Louis J. Sheehan, Esquire
Part 2:
Selecting an Investigator
Selecting an investigator is a critically important part of this recovery process. Your choice should be based on four main criteria:
1. The person must either be a competent, ethical, hypnotist or must work with one.
2. The investigator and/or hypnotist should be well versed in the patterns of UFO abductions in order to pursue to investigation correctly, helping the subject explore his or her memories smoothly and systematically. Investigators or hypnotists with a personal agenda (New Age, Spiritual, Transformational, "Doom and Gloom,") should be avoided, unless this is precisely what you are looking for.
3. Ideally, the hypnotist should either be a therapist or work with one in order to help the abductee deal with the events that are uncovered.
4. The final criterion is subtle and elusive: The investigator and the hypnotist should be particularly sensitive, perceptive, and willing to learn, criteria that is difficult to obtain but is perhaps the most valuable of all.
At the beginning of your explorations, you must not expect immediately startling revelations. Memory can be faulty even in hypnotic regressions and at first you may not be able to tell with absolute certainty what is real and what is imaginary. You must remember that it is possible that your dreams and half-memories may turn out to be just dreams and nothing more.
Delving into half-remembered experiences can be frightening. Some people are extremely anxious about recalling what happened to them, even though they desperately want to know the truth. An experienced hypnotist knows how to control this fear and can even eliminate it by certain techniques. Under hypnosis, fear is strongest at the very beginning of an abduction, but once this threshold is crossed, fear is greatly reduced. Then curiosity and amazement can displace it among commonly reported reactions.
Remember, the decision to recover hidden memories is an extremely important one. It can lead you into an "adventure" with both positive and negative developments. It is your life and you must not be pressured into making the decision one way or the other. Whatever your choice, make sure that you have considered it carefully so that you will be most comfortable and happy with it all the years to come.
Selecting an Investigator
Selecting an investigator is a critically important part of this recovery process. Your choice should be based on four main criteria:
1. The person must either be a competent, ethical, hypnotist or must work with one.
2. The investigator and/or hypnotist should be well versed in the patterns of UFO abductions in order to pursue to investigation correctly, helping the subject explore his or her memories smoothly and systematically. Investigators or hypnotists with a personal agenda (New Age, Spiritual, Transformational, "Doom and Gloom,") should be avoided, unless this is precisely what you are looking for.
3. Ideally, the hypnotist should either be a therapist or work with one in order to help the abductee deal with the events that are uncovered.
4. The final criterion is subtle and elusive: The investigator and the hypnotist should be particularly sensitive, perceptive, and willing to learn, criteria that is difficult to obtain but is perhaps the most valuable of all.
At the beginning of your explorations, you must not expect immediately startling revelations. Memory can be faulty even in hypnotic regressions and at first you may not be able to tell with absolute certainty what is real and what is imaginary. You must remember that it is possible that your dreams and half-memories may turn out to be just dreams and nothing more.
Delving into half-remembered experiences can be frightening. Some people are extremely anxious about recalling what happened to them, even though they desperately want to know the truth. An experienced hypnotist knows how to control this fear and can even eliminate it by certain techniques. Under hypnosis, fear is strongest at the very beginning of an abduction, but once this threshold is crossed, fear is greatly reduced. Then curiosity and amazement can displace it among commonly reported reactions.
Remember, the decision to recover hidden memories is an extremely important one. It can lead you into an "adventure" with both positive and negative developments. It is your life and you must not be pressured into making the decision one way or the other. Whatever your choice, make sure that you have considered it carefully so that you will be most comfortable and happy with it all the years to come.
Friday, March 12, 2010
purposes 44.pur.0 Louis J. Sheehan, Esquire
Abductees report that alien emotional range seems to be greatly circumscribed. Why this emotional stunting is so is not known. It is possible that telepathy restricts the range of emotions that can be transmitted and/or received. Whatever the reasons, abductee narratives suggest that aliens' emotional life falls within narrow parameters. That they do have emotions is widely reported. They seem to display satisfaction, excitement, a limited form of happiness, and even a limited form of fondness. Conversely, they can become frustrated, annoyed, surprised, peeved, and even irritated. Abductees sometimes describe aliens having an extremely rudimentary sense of humor, especially when dealing with human children.
Although aliens obviously possess emotions, their feelings are not variable and expansive enough to encompass what humans rely upon for a normal quality of life. In general, abductees do not report instances when they see aliens crying, becoming enraged, expressing sincere love or unrestrained joy, fighting with each other, or having their feelings hurt. In general they do not display a complex sense of humor and abductees do not report them laughing. Virtually every emotion they display seems to exist within a narrow range. It is conceivable that stronger emotions are present but the aliens hold them rigidly in check. However, with the extremely wide range of abduction accounts now known, this seems unlikely because abductees almost never report “slip-ups” in which the aliens exhibit wider ranges of their emotions even under the most trying conditions when they have physically attacked aliens, refused to cooperate with them, actively resisted them by running, flailing, and so on.
If the aliens actually have this restricted emotional range, it has profound implications for the telepathic society in which they live. Aliens obviously have the sense of sight, but without the emotional range to gratify the senses visually, it is doubtful whether they have developed an art form based on vision. Thus, paintings, drawings, and graphics are conspicuous by their absence within the UFOs' confines. Strong color, which causes emotional reactions in humans, is almost nonexistent on the walls of UFOs. In fact, abductees report very little aesthetic sense whatsoever in their surroundings on board the UFOs. The rooms, equipment, hallways, and most apparel are functional, clinical, and devoid of artistic expression. The small gray aliens and most of the taller gray aliens dress alike (if they wear anything at all) and fashion design does not appear to be important. The exception to this is the insect-like beings who sometimes wear robes with high collars (some abductees have reported robes with a simple hem design on them). Abductees also report that these beings will sometimes also wear an "amulet" around their neck with a design on it. Whether the design or amulet is merely decorative or for another, perhaps political, social, or technological purpose is unknown.
The aliens’ lack of a nose and mouth (and with evidence of obtaining nutrition by absorption)8 suggests the absence of the entire range of sensory satisfaction in which humans indulge through the preparation and ingestion of food. The great cuisines of the world and all the lore, mythology, and day-to-day enjoyment of eating would not be a factor in the aliens’ society. Fragrances by themselves would have little or no meaning. For example, freshly mowed grass, flowers, and the entire range of earthly and animal scents would be lost on aliens.
With a restricted range of emotions--coupled with their lack of ears, noses, or mouths--their society would be more “colorless” than ours. One would expect that the range of emotion-based interactions between the aliens would be limited; events that generate enjoyment, laughter, awe, thrills, and so forth, would either be severely restricted or nonexistent. In this dull world, the texture of alien society would be “flatter” and emptier than that of human society and hence far less stimulating.
It also means that it would be difficult for them to appreciate the role that aesthetics plays in human life. This suggests that a complete understanding of human psychology may be beyond their grasp. They might remain forever outsiders, partially grasping human motivation, but unable to fully comprehend it. (But, they can still use human emotion for their own purposes as they have done so effectively in their neurologically based staring and visualization procedures.)
Thus, the world of art and aesthetics that occupies the lives of so many humans is nonexistent in an alien society. It is entirely possible that there are no art forms like painting, drawing, photography, literature, drama, and performance art. The passionate and complex world of theater, entertainment, sports, or any other area depending on the highs and low of human emotions does not exist in their world. If this is true they would live in a dull, joyless society focused on work, obedience, subservience to the group, and obedience to a structured hierarchy.
Although aliens obviously possess emotions, their feelings are not variable and expansive enough to encompass what humans rely upon for a normal quality of life. In general, abductees do not report instances when they see aliens crying, becoming enraged, expressing sincere love or unrestrained joy, fighting with each other, or having their feelings hurt. In general they do not display a complex sense of humor and abductees do not report them laughing. Virtually every emotion they display seems to exist within a narrow range. It is conceivable that stronger emotions are present but the aliens hold them rigidly in check. However, with the extremely wide range of abduction accounts now known, this seems unlikely because abductees almost never report “slip-ups” in which the aliens exhibit wider ranges of their emotions even under the most trying conditions when they have physically attacked aliens, refused to cooperate with them, actively resisted them by running, flailing, and so on.
If the aliens actually have this restricted emotional range, it has profound implications for the telepathic society in which they live. Aliens obviously have the sense of sight, but without the emotional range to gratify the senses visually, it is doubtful whether they have developed an art form based on vision. Thus, paintings, drawings, and graphics are conspicuous by their absence within the UFOs' confines. Strong color, which causes emotional reactions in humans, is almost nonexistent on the walls of UFOs. In fact, abductees report very little aesthetic sense whatsoever in their surroundings on board the UFOs. The rooms, equipment, hallways, and most apparel are functional, clinical, and devoid of artistic expression. The small gray aliens and most of the taller gray aliens dress alike (if they wear anything at all) and fashion design does not appear to be important. The exception to this is the insect-like beings who sometimes wear robes with high collars (some abductees have reported robes with a simple hem design on them). Abductees also report that these beings will sometimes also wear an "amulet" around their neck with a design on it. Whether the design or amulet is merely decorative or for another, perhaps political, social, or technological purpose is unknown.
The aliens’ lack of a nose and mouth (and with evidence of obtaining nutrition by absorption)8 suggests the absence of the entire range of sensory satisfaction in which humans indulge through the preparation and ingestion of food. The great cuisines of the world and all the lore, mythology, and day-to-day enjoyment of eating would not be a factor in the aliens’ society. Fragrances by themselves would have little or no meaning. For example, freshly mowed grass, flowers, and the entire range of earthly and animal scents would be lost on aliens.
With a restricted range of emotions--coupled with their lack of ears, noses, or mouths--their society would be more “colorless” than ours. One would expect that the range of emotion-based interactions between the aliens would be limited; events that generate enjoyment, laughter, awe, thrills, and so forth, would either be severely restricted or nonexistent. In this dull world, the texture of alien society would be “flatter” and emptier than that of human society and hence far less stimulating.
It also means that it would be difficult for them to appreciate the role that aesthetics plays in human life. This suggests that a complete understanding of human psychology may be beyond their grasp. They might remain forever outsiders, partially grasping human motivation, but unable to fully comprehend it. (But, they can still use human emotion for their own purposes as they have done so effectively in their neurologically based staring and visualization procedures.)
Thus, the world of art and aesthetics that occupies the lives of so many humans is nonexistent in an alien society. It is entirely possible that there are no art forms like painting, drawing, photography, literature, drama, and performance art. The passionate and complex world of theater, entertainment, sports, or any other area depending on the highs and low of human emotions does not exist in their world. If this is true they would live in a dull, joyless society focused on work, obedience, subservience to the group, and obedience to a structured hierarchy.
Sunday, February 21, 2010
ointment 33.oin.993 Louis J. Sheehan, Esquire
The "Demon Tailor," known also as the "Werewolf of Châlons," was arraigned in France on December 14, 1598 on murder charges so shocking that after the trial all court documents were destroyed. Officials wanted no one to see in writing what he had done. Nevertheless, there were rumors, and these were written into documents that have been passed down.
The unnamed man was reputed to have lured children into his tailor shop in Paris, where he tortured them with sexual perversions before slitting their throats. He would then dismember them, dress the flesh as if he were a butcher, and consume the remains. When he could not get victims that way, he roamed the woods, supposedly in a wolf's form, to find them, and he was alleged to have killed several dozen. Officials raided his shop and found barrels full of bleached bones in the cellar, along with other foul items. They were presumably human, although it's unclear if officials were actually able to make that determination or were guided instead by superstition.
This offender was quickly convicted and sentenced to die by being burned at the stake. Nigel Blundell reports that a large crowd gathered to watch him get his due. Even as the flames burned hot and scorched his flesh, he showed no remorse for his deeds and never confessed or asked for forgiveness. "He could be heard cursing and blaspheming to the very end." The people took that as a sign that his soul belonged to the Devil.
The same year, a sister, brother and two of the man's children — the Gandillon family — were tried together in France. Rosemary Ellen Guilley tells the tale in Vampires, Werewolves, and Other Monsters: Pernette Gandillon believed she was a wolf and displayed wolf-like behavior. She attacked two children one day, and the older one survived to identify her to authorities. They seized her and "tore her to pieces." They then accused her brother, Pierre, of being a witch and a shape-shifter. He and his son confessed that they possessed an ointment that allowed them to change into wolves. The scars on their bodies reportedly attested to attacks from dogs when they were in wolf form. Once they were imprisoned, they moved around on all fours and howled. Pierre's daughter was also accused as a witch, and all three were hanged and burned. But only Pernette had been a killer.
It was not just France that had a werewolf problem. Another famous case had also emerged in Germany.
The unnamed man was reputed to have lured children into his tailor shop in Paris, where he tortured them with sexual perversions before slitting their throats. He would then dismember them, dress the flesh as if he were a butcher, and consume the remains. When he could not get victims that way, he roamed the woods, supposedly in a wolf's form, to find them, and he was alleged to have killed several dozen. Officials raided his shop and found barrels full of bleached bones in the cellar, along with other foul items. They were presumably human, although it's unclear if officials were actually able to make that determination or were guided instead by superstition.
This offender was quickly convicted and sentenced to die by being burned at the stake. Nigel Blundell reports that a large crowd gathered to watch him get his due. Even as the flames burned hot and scorched his flesh, he showed no remorse for his deeds and never confessed or asked for forgiveness. "He could be heard cursing and blaspheming to the very end." The people took that as a sign that his soul belonged to the Devil.
The same year, a sister, brother and two of the man's children — the Gandillon family — were tried together in France. Rosemary Ellen Guilley tells the tale in Vampires, Werewolves, and Other Monsters: Pernette Gandillon believed she was a wolf and displayed wolf-like behavior. She attacked two children one day, and the older one survived to identify her to authorities. They seized her and "tore her to pieces." They then accused her brother, Pierre, of being a witch and a shape-shifter. He and his son confessed that they possessed an ointment that allowed them to change into wolves. The scars on their bodies reportedly attested to attacks from dogs when they were in wolf form. Once they were imprisoned, they moved around on all fours and howled. Pierre's daughter was also accused as a witch, and all three were hanged and burned. But only Pernette had been a killer.
It was not just France that had a werewolf problem. Another famous case had also emerged in Germany.
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